The author shares his encounters with four Indian rulers in a nation a year ago, documenting their distinctive conduct and discussions. He enlists a companion to gather information about their landlord and opinions, with the goal of comprehending their viewpoint on the country.
The upholsterer delivered a collection of documents, supposedly penned by King Sa Ga Yean Qua Rash Tow, to the inquisitive acquaintance interested in their tenants. These papers comprise peculiar observations documented by the kings while residing in Great Britain.
The author proceeds to depict a spacious dwelling situated in a town, capable of accommodating the entire nation. E Tow O Koam, the ruler of the rivers, attributes its creation to the divine, whereas the kings of Granajah and the six nations believe it was formed from the earth, emerging simultaneously with the sun and moon. The author posits that the house was crafted into its form employing a variety of tools and instruments. It is probable that the indigenous inhabitants considered it a sacred place, resembling a temple. However, upon entering one of these sanctified abodes, the author observed a lack of religious fervor among the people. Instead, they were engaged in bowing, curtsying to one another, and some even appeared to be asleep.
The queen appointed two men to attend, but they became enemies and disagreed on stories. One of them mentioned an island infested with Whigs, who hoped they wouldn’t attack them, as they would be beaten for being kings.
The Tory, described by the interpreter as equal in size to the Whig, mistreated the foreigners. Yet, the author did not encounter any of these individuals, causing suspicion that the guide had deceived him by fabricating false descriptions.
The passage proceeds to depict the interaction between local interpreters and the male inhabitants of the region. These men possess expertise in various crafts, yet tend to be inactive, frequently transporting youthful, emaciated individuals in concealed chambers. Their attire is considered primitive, adorned with knots and neckbands. Rather than sporting feathers, they acquire a tuft of hair and proudly wear a sheepskin, showcasing their growth. The passage emphasizes the absence of aesthetic appeal and the leisurely way of life in this particular country.
The author recounts his visit to a public diversions, where he was unable to see the great men of the country, but instead were taken to a room filled with candles where he watched ingenious acts performed by others. The author also discusses the beauty of women, who have long hair but are often covered in black spots. The author argues that these spots wear off quickly and can appear in different parts of the face. The author also discusses the absurdity of breeches and petticoats, and the common mistaken belief that customs, dresses, and manners of other countries are ridiculous and extravagant if they do not resemble his own.
